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Wednesday, August 18, 2010

The Ground Zero Mosque

I want to get up on my soapbox and speak briefly about the whole "ground zero mosque" controversy.  In my opinion, this is everything that's wrong with our dysfunctional mess of hyper-politicized news, including the fact that the news stations prey on people who are unwilling to even consider subtlety.

Let me start by saying I totally understand the initial reaction that the mosque being placed there is in poor taste.  The headline itself, "Ground Zero Mosque" is a funny mix of words that pulls out the xenophobia in me; I'd imagine it does the same thing to others, as well.  However, although the headline is true, it's my understanding that it's not exactly accurate.

First of all, according to a member of the forums at Slickdeals (I know, not exactly like citing case law), the area in question used to be a Burlington Coat Factory.  It's two blocks from "ground zero", but the site of the WTC is, apparently, huge.  According to this user, a two block radius from the WTC is a few square miles in NY- which has an incredibly dense population.  The proposed mosque will not be some substantial shrine to the terrorists- it will be one of a bunch of buildings, dwarfed by others up to 10 times as tall.

Further, the mosque itself sounds more like a YMCA than anything else- it apparently will have a swimming pool, a gymnasium, some shops, and other stuff.  Also, to contrast with the church nearby that the government is "not rebuilding", the investors here are paying for the whole thing and aren't breaking any zoning laws.  (the other church was apparently offered $60 million to rebuild and turned that offer down)

In my opinion, assuming all of this is true, the reality of the situation (nondescript building, one among many others in the area) is far different from a temple being constructed on the rubble of the WTC (the image I get when I read "Ground Zero Mosque").  With that in mind, I want to take a look at some of the other stuff being said.

First, there's the "admission" by some Muslims that this is a shrine to the terrorists.  Those Muslims aren't part of the committee behind this, so their thoughts are only speculation.  I don't like that the fact that someone is Muslim means that person can speak to the intent of every other Muslim out there.  I'll address this more later (when I talk about the initial terrorists themselves), but I know that I don't want a lazy white male Christian speaking on behalf of all other lazy white male Christians.  I don't think that a bunch of white business owners would be too happy about me admitting, on their behalf, that our country is racist and intentionally holds minorities down.  The fact that my skin is the same color doesn't give me some magical ability to read their minds.

Next, I want to talk about the freedoms we enjoy as a country.  I still don't know all of the amendments, but I'm pretty sure that the government isn't allowed to discriminate based on religion.  That means that you can't forbid Jews from building a temple someplace where you would allow Christians (or something very close to that).  Here, the problem isn't that there's going to be a place of worship in the area- the problem is that there's going to be a Muslim place of worship.

So, the question becomes- do we punish an entire group of people based solely on the acts of a few radicals who happen to practice the same religion?  The answer is obvious.  I know that this is a low blow, but we don't prevent Catholic churches from existing within a few blocks of schools, even though a few rogue priests were perverts.  I don't see a meaningful distinction here.

As a matter of fact, this situation isn't totally unprecedented.  Pearl Harbor was horrible- we had a lot of righteous angry energy, and we decided (in the name of anger and paranoia) to take it out on an entire group of people, most of whom had absolutely nothing to do with Pearl Harbor itself.  That reaction is something that I, as an American who wasn't even alive at the time, am ashamed of today.

I think that, if we figure out some way to prevent the mosque from being built, we will someday realize that we maximized our losses following September 11th.  In addition to the actual lives lost that day, we have already given up our time (see airport security), our common sense (again, see airport security), and a large chunk of our optimism.  If those who oppose this mosque emerge victorious, we will have also given away our principles and have exposed our national hypocrisy.  We will have treated a group of people worse than another, at the whim of the majority.  In less than a century, we've moved from throwing people in internment camps to integrating schools, to electing a black president.  I don't want to take a big step backwards.

On that note, I also want to complain briefly about the common thinking that president Obama "backpedaled" with his statements.  He first said that it would be legal for the mosque to be built (or something like that).  He then said that it's legal for the mosque to be built, but that he's not going to comment on whether or not it is poor taste.  Those two positions are hardly contradictory.  The man was a constitutional law professor- surely we can forgive him for basing his initial answer on a legal analysis of the merits of the situation, rather than how it will play among a bunch of brainwashed zombies who won't read past the headline.  Saying that something is legal is far from endorsing it.

1 comment:

Unknown said...

I mostly agree with the post. But, the problem is this: you made valid points with logical arguments, while most people are illogical and fail to care to understahnd the issue before overreacting. They find find a family or two that had trouble making a living who also happen to believe in god, flash a few news bits such titles like, "The Ground Zero Mosque", and watch the hate run amok. Now. how is this different from what they do in the Middle East? They find a family who have been devestated by the war and believe in god, offer them $, promise of eternal life for committing jihad, and watch recruits line-up to strap the bombs on each other.